On February 2, 2014, Darrin Drda writes on Nation of Change:
What follows is a list of capitalism’s seven deadliest sins (or capital vices), presented in reverse order.
7) Amorality. Although some economic actors do indeed behave immorally (while many strive to do good), the system as a whole frankly doesn’t give a damn.
6) Intrinsic inequality. Due largely to deadly defects in the monetary system (see #1 below), capitalism divides the world into haves and have-nots, inevitably concentrating wealth in the hands of the former—as we have seen in recent years and in the period preceding the Great Depression—until redistribution or revolution.
5) Poverty. One of the most common arguments for global capitalism is that it helps alleviate poverty. Problem is, global poverty statistics are generated by the World Bank, an institution explicitly designed to promote globalization.
4) Externalization. To externalize a cost is to pass it along to someone else, typically the general public and the environment.
3) Gross Domestic Product. GDP is supposed to monitor economic wellbeing by tallying up all the goods and services exchanged within a given area and time frame. But GDP sinfully ignores what is being exchanged, such that war, natural disasters, accidents, disease, depression, and other negatives are counted as positives for GDP because they generate revenue, while life-affirming activities like volunteering and gifting are not counted at all. Furthermore, GDP ignores the distribution of wealth.
2) Private property. The Romans were the first to advance the legal concept of dominium, which was considered “the ultimate right, the right which had no right behind it, the right which legitimated all others, while itself having no need of legitimation… the right ‘of using, enjoying, and abusing.’”
1) Usury. If anything can be considered the root of all evil, it would have to be usury. The practice of lending money at interest is condemned by most religions, including the Abrahamic faiths, although the Bible allows Jews to profit from foreigners as a way of “fighting without a sword.” The implication of violence is inherent in usury, which is basically the opposite of a gift.
http://www.nationofchange.org/seven-deadly-sins-capitalism-1391350401
Gary Reber Comments:
The author is confused and unclear in his understanding of private property principles, productive capital ownership, and the role of government.
The rules and regulations related to the system are the problem, not the concept of private property, physical capital ownership. The system has unjustly facilitated the concentration of wealth ownership and denies ordinary people without savings and pledgeable security assets to acquire wealth-creating, income-producing physical capital assets. We need to reform the system to provide equal opportunity for EVERY citizen to acquire personal ownership in FUTURE productive capital assets using the FUTURE earnings of the investments for their acquisition.
My comments are organized in the same order as presented.
7. Markets are based on demand and supply, without regard to morality. To be moral, the men and women engaging in the supply and demand of goods, products, and services, need to be moral and engage in commerce in accordance with principles of right, not wrong, or goodness, not badness, as with the code of good human character and behavior.
6. Economic inequality is a result of a system whose barriers exclude the non-halves from access to wealth-creating, income-generating productive capital.
One feasible way to significantly broaden productive capital ownership simultaneously with the responsible growth of the economy is to lift ownership-concentrating Federal Reserve System credit barriers and other institutional barriers that have historically separated owners from non-owners and link tax and monetary reforms to the goal of expanded capital ownership. Removing barriers that inhibit or prevent ordinary people from purchasing capital that pays for itself out of its own future earnings is paramount as an actionable policy. This can be done under the existing legal powers of each of the 12 Federal Reserve regional banks, and will not add to the already unsustainable debt of the federal government or raise taxes on ordinary taxpayers. We need to free the system of dependency on Wall Street and the accumulated savings and money power of the rich and super-rich who control Wall Street. The Federal Reserve System has stifled the growth of America’s productive capacity through its monetary policy by monetizing public-sector growth and mounting federal deficits and “Wall Street” bailouts; by favoring speculation over investment; by shortchanging the capital credit needs of entrepreneurs, inventors, farmers, and workers; by increasing the dependency with usurious consumer credit; and by perpetuating unjust capital credit and ownership barriers between rich Americans and those without savings. The Federal Reserve Bank should be used to provide interest-free capital credit (including only transaction and risk premiums) and monetize each capital formation transaction, determined by the same expertise that determines it today — management and banks — that each transaction is viably feasible so that there is virtually no risk in the Federal Reserve. The first layer of risk would be taken by the commercial credit insurers, backed by a new government corporation — the Capital Diffusion Reinsurance Corporation (CDRC) — through which the loans could be guaranteed (ala the Federal Housing Administration concept). The CDRC would reinsure any portion of any financing risk assessed as reasonable and insurable but not already insured by the commercial capital credit insurance underwriters. In establishing the CDRC, the federal government would not be undertaking a new responsibility but merely simplifying and rationalizing an existing one. This entity would fulfill the government’s responsibility for the health and prosperity of the American economy.
5. Poverty or the lack of sufficient earnings to sustain one’s basic needs, will persist and expand as long as equal opportunity to acquire wealth-creating, income-producing capital assets simultaneously with the growth of the economy is denied and past savings are required to secure capital credit that otherwise is self-liquidating. Tectonic shifts in the technologies of production will continue to eliminate the necessity for human labor and devalue the worth of human labor, as increasingly the non-human means of production dominate the operations of for-profit business organizations, who will need far less workers to produce goods, products, and services.
4. Externalization is the impact of a lack of government regulations and their enforcements, requiring producers to be accountable for their harms to people and the environment.
3. Gross Domestic Product is an accounting gauge of an economy’s performance. Values are not put on the source of the exchanges.
2. Private property is a natural human right. Collectivists, however, think the way to restore justice is to attack the market system and abolish the institution of “private property” in the ownership of productive capital. The “pursuit of happiness” phrase in the Declaration of Independence was interchangeable in those times with the word “property.” The original phrasing was “the right to life, liberty and property.” “The pursuit of happiness” phrase was a substitute for the “property” phrase. In the forerunner of the Declaration of Independence and Bill of Rights, the 1776 Virginia Declaration of Rights declared that securing “Life, Liberty, with the means of acquiring and possessing Property” is the highest purpose for which any just government is formed.
The problem with “private property in the non-human means of production” is that it is concentrated among a few. And the system perpetuates concentrated capital ownership as the economy grows, so that the same few and their heirs get richer and richer through constant accumulation of future formations of productive capital.
What we need is to define “economic justice” in a way that provides equal universal access to future capital ownership opportunities for EVERY child, woman, and man, without redistribution. That is, reform the tax and monetary system to enable every child, woman, and man to purchase capital on pure credit collateralized with insurance, and pay for it out of the future earnings of the capital itself. This is the smart means to acquire capital, which wealthy people fully understand.
- Usury is the practice of lending savings to borrowers, who on their own accord borrow subject to paying back the principal loan amount plus interest. Interest is the compensation to the entity lending the savings. Lending past savings is lending wealth already owned by the issuer of the loan.
What needs to transpire is instituting “pure” interest-free capital credit mechanisms that will implement the goal of broadening productive capital ownership simultaneously with the productive growth of the economy in ways wholly compatible with the U.S. Constitution and the protection of private property.
What is needed is equal access to interest-free Federal Reserve financing by EVERY child, woman, and man to purchase new productive capital assets with the loans repaid out of the future earnings of the investments in the growth of the economy. Through such an economic democratization reform, economic growth would be freed from the slavery of past savings, while creating a domestic source of new asset-backed, interest-free money and expanded bank credit to finance new capital formation repayable out of future earnings (savings). This is necessary if we are to succeed with a quiet revolution in which economic plutocracy will transform to economic democracy.
For a more in-depth overview, see my article “Economic Democracy And Binary Economics: Solutions For A Troubled Nation and Economy” at http://www.foreconomicjustice.org/?p=11.
That article is the typical drivel of those who falsely believe in fascism or some other brand of socialism/communism is best for humanity.
Let’s debunk them in the same order.
7.) Not an issue. Why do markets need to be moral? By getting goods at the best cost, if you want to be moral, capitalism gives you the most time and money for you to put to that effort.
6.) Inequality is not a bad thing. Where you see equality pushed all you end up with is an equal sharing of the miseries. Inequal results primarily come from inequal efforts and that is quite fair.
5.) Poverty… no system has raised folks from poverty more effectively than capitalism. And even the poorest in many capitalist societies are richer than folks who are middle class in socialist nations.
4.) Externalization… just a buzz word for a failure of government and courts to hold folks accountable for their harms. That’s not capitalism’s failure, it is government’s.
3.) GDP… yeah, GDP is impressive in capitalist nations, but it is just a measure. Hardly a PROBLEM or sin.
2.) Private property is only a problem to folks who fail to understand humanity or capitalism. Let’s just point out that the nations that value private property are far more successful than those that do not.
1.) Nobody is forced to borrow money. Usury is no sin. People voluntarily leverage external sources of money and those sources of money need to be compensated for their use. Interest is the mechanism for that. Lending is one of the engines that makes nations and their people, richer.
Okay, here’s my problem with most of this. Correct me if I’m off base here…
I see this quite often, like all the time. Instead of comparing and considering the best attributes of both Socialism and Capitalism, and if one actually reads the original authors of both economic concepts, because that’s what they are, economic systems, not forms of governance which most people continue to overlook; they might discover that both ideologies in PARALLEL, not in tandem, maintain a certain amount of empathy for the working class. The problem as I see it is that we have absolutely no separation between ‘business’ and state. The private and public sectors have become virtually indistinguishable from one another. We placate corporate socialism as free-market ‘capitalism’ while leaving the under-served the ‘liberty’ of fending for themselves in an eviscerated neo-liberal, [faux] libertarian economy. And what of Libertarian/Socialism? All that ever seems to be debated is Democratic/Socialism. Libertarian, originally a left-wing term coming from the other socialists that nobody cares to mention, [Bakunin?] was hijacked by the right and thoroughly rebranded as ‘anti-government regulation of business’. Free the market not the worker. Corporate monopolies; farming out public programs to the private sector; mass globalization; all okay. How’s that working out for us? I’ll tell you. The destruction of domestic supply chains, which could have helped us during this Covid outbreak? Destroying tons of food when people on the other side of the world are eating on $2.00/day*? Poisoning our water systems ‘for a buck’ plus all our outsourcing to China? How efficient this miracle of unfettered market forces; ‘globalization’ has become. How ‘economical’.
Adam Smith wrote about the ‘invisible hand’ twice I believe. One context is interpreted to define a certain ‘home bias’ toward one’s own nation’s economic sustainability even if substantial gain can be acquired abroad. It’s an issue of loyalty, patriotism, morality and empathy to one’s homeland. The homeland or people who labored to put them on the map to begin with, as they empty out the factories here at home to exploit cheap communist labor. Yay Capitalism! Corporatism is not Capitalism. And Adam Smith was not fond of the ‘LLC’, such as the British and Dutch East India Companies [who had their own mercenary armies]. Nutmeg Wars? Tulip “Bubble”? Really? Fast forward to Halliburton and [formerly] Black water. So let’s call a spade a spade. It is Fascism. It IS ‘state capitalism’, just like Russia, just like China, only to a minutely lesser degree. “God” forbids the reading of Marx so the ‘equality of condition or outcome’ argument gets lost in banal rhetoric. Even Marx understood nothing is or can be equal to anything or anyone else. It was about access to opportunity/class mobility and democracy at the workplace etc. But I digress. The irony is the inversion. The state usually controls the [hated but needed] capitalists since even the most totalitarian regimes can’t exist without some form of capitalist system or exchange with foreign markets and authorizes their involvement to the benefit of the state. In the USA, capitalism dictates the policy of the state through influence peddling [campaign contributions, PACs and lobbying as it’s called]. If you want our government out of your business, then get your business out of OUR government. Fair enough? PS & BTW: It’s large businesses to some extent who push for ‘regulations’ as a way to wipe out the competition. They LOVE regulations, or re-regulations. Hardly ‘deregulation’.
The private and public sectors can get by just fine on their own if they’d stay in their own lanes. Maybe we’d actually be able to keep those books straight at the Pentagon. Surely you jest.
Instead, people who think like me are always caught in the vortex of ‘forced’ appreciation, if not to the point of ecclesiastical worship of one over the other. This ‘way’ vs. ‘that’ way, but never a mixture of both. One against the other. Us vs. the Government. What? How did that become us vs. them? How did a ‘government of the people, by the people and for the people’ become so compartmentalized and separated from ‘the people’ in this imaginary ‘bell jar’; or vacuum of political and economic rhetoric?
It’s become obvious that we have a government of the corporations, by the corporations and FOR the corporations. But then, ‘Corporations are people too’? Ridiculous.
Once we get a Constitutional Amendment providing for the separation between business and state, just like we ‘used to have’ with the separation between church and state, maybe these debates, or propagandized myths from both identity factions will actually fall away to leave the best reality of both worlds.
To be honest? The USA is a mixed bag of both realities. Just like the Scandinavian models. Not perfect, but always striving for balance. It’s to the degree that both philosophies have been misconstrued and applied disingenuously in the USA through [PR]opaganda. I don’t care about dogma, the canonization of capital under the ‘divine right of corporate kings’ – didn’t we fight two wars for independence to escape that bullshit? When I was eight-years-old my parents took us to the New York World’s Fair. “Peace through understanding”, my ass. I just think that a society that’s scraped its way into the 21st Century, with all our wealth and resources, boasting of freedom and democracy, should look like Disneyland from sea to shining sea. Nothing to date emulates the inversion or has ‘incorporated’ or ‘rebranded’ the seven deadly sins more than neo-liberal or faux-libertarian ‘trickle-down economics’. Which incidentally is a term coined by a comedian, later to be spewed by Ronald Reagan, ultimately to be realized as the joke that it is by the International Monetary Fund.
*Capitalism as a virtue has claimed to have lifted billions out of ‘extreme poverty’. According to the World Bank’s own statistics, ‘extreme poverty’ means living on $1.90 [USD] per day. Approximately half the world’s population is living on less than two dollars a day. Increase that by two dollars a day and a few less billion up the curve are now beyond ‘extreme poverty’?
Thank you for your consideration.