On January 13, 2014, Barbara Ehrenreich writes in The Atlantic:
Minimum-wage jobs are physically demanding, have unpredictable schedules, and pay so meagerly that workers can’t save up enough to move on.
In their view, government programs could do nothing to help the poor because poverty arises from the twisted psychology of the poor themselves. By the Reagan era, it had become a cornerstone of conservative ideology that poverty is caused not by low wages or a lack of jobs and education, but by the bad attitudes and faulty lifestyles of the poor.
Picking up on this theory, pundits and politicians have bemoaned the character failings and bad habits of the poor for at least the past 50 years. In their view, the poor are shiftless, irresponsible, and prone to addiction. They have too many children and fail to get married. So if they suffer from grievous material deprivation, if they run out of money between paychecks, if they do not always have food on their tables—then they have no one to blame but themselves.
Most private-sector employers offer no sick days, and many will fire a person who misses a day of work, even to stay home with a sick child. A nonfunctioning car can also mean lost pay and sudden expenses. A broken headlight invites a ticket, plus a fine greater than the cost of a new headlight, and possible court costs. If a creditor decides to get nasty, a court summons may be issued, often leading to an arrest warrant. No amount of training in financial literacy can prepare someone for such exigencies—or make up for an income that is impossibly low to start with. Instead of treating low-wage mothers as the struggling heroines they are, our political culture still tends to view them as miscreants and contributors to the “cycle of poverty.”
If anything, the criminalization of poverty has accelerated since the recession, with growing numbers of states drug testing applicants for temporary assistance, imposing steep fines for school truancy, and imprisoning people for debt. Such measures constitute a cruel inversion of the Johnson-era principle that it is the responsibility of government to extend a helping hand to the poor. Sadly, this has become the means by which the wealthiest country in the world manages to remain complacent in the face of alarmingly high levels of poverty: by continuing to blame poverty not on the economy or inadequate social supports, but on the poor themselves.
It’s time to revive the notion of a collective national responsibility to the poorest among us, who are disproportionately women and especially women of color. Until that happens, we need to wake up to the fact that the underpaid women who clean our homes and offices, prepare and serve our meals, and care for our elderly—earning wages that do not provide enough to live on—are the true philanthropists of our society.
Gary Reber Comments:
The statement: “Minimum-wage jobs are physically demanding, have unpredictable schedules, and pay so meagerly that workers can’t save up enough to move on” gets to the core of the problem, wage slavery. Labor unions are no help as historically and in their present form, they are destructive in that they agree with the idea that propertyless people should exist to serve those who own property. The labor movement has never sought nor does it seek to end wage slavery; it merely seeks to improve the condition of the wage slave. If it actually cared about human rights and freedom, it wouldn’t call itself the “labor movement.”
Instead the unions should reassess their role of bargaining for more and more income for the same work or less and less work, and embrace a cooperative approach to survival, whereby they redefine “more” income for their workers in terms of the combined wages of labor and capital on the part of the workforce. They should continue to represent the workers as labor workers in all the aspects that are represented today — wages, hours, and working conditions — and, in addition, represent workers as full voting stockowners as capital ownership is built into the workforce.
Unions should become producers’ ownership unions and work collaboratively with management to secure financing of advanced technologies and other new capital investments and broaden ownership. This will enable American companies to become more cost-competitive in global markets and to reduce the outsourcing of jobs to workers willing or forced to take lower wages.
The union movement should also expand beyond representing corporate employees and represent capital ownership empowerment for all propertyless citizens.
In order to build ownership into the workforce and all propertyless citizens requires pure capital credit repayable out of the future earnings of the investments in economic growth.
We need to end interest charges on loans that would enable every human being, from the poorest of the poor to the richest, including all workers, to have an equal opportunity to earn labor incomes as well as ownership incomes (i.e., profits) in the future. Interest is unnecessary when the logic of the Just Third Way unites the poor and most citizens to demand changes in the money system to enable all citizens to borrow from local banks to purchase new voting and asset-backed growth shares or existing shares in which tax-exempt future profits (“future savings”) can be used to repay the loans. Thereafter, profits would become a growing source of ownership incomes for all citizens, over and above their labor incomes from a faster growing and more just market economy. (See http://www.cesj.org/learn/
Without this just policy direction, all citizens with the exception of those who monopolize the ownership of capital asset formation, will get poorer and poorer as tectonic shifts in the technologies of production eliminate the necessity for masses of labor.