On February 20, 2014, David Brooks writes an Op-Ed in The New York Times:
But now capitalism faces its greatest moral crisis since the Great Depression. The nature of that crisis can be captured in two statistics. When Facebook entered a deal to buy WhatsApp this week, it agreed to pay a price equal to $345 million per WhatsApp employee. Meanwhile, the share of the economic pie for the middle 60 percent of earners nationally has fallen from 53 percent to 45 percent since 1970.
This economy produces very valuable companies with very few employees. Meanwhile, the majority of workers are not seeing income gains commensurate with their productivity levels.
This puts a strain on the essential compact that you can earn your success. As Joel Kotkin has argued, the middle class is being proletarianized, and the uneducated class is being left behind.
To his great credit, Brooks is responding aggressively to this moral challenge, in a way that is providing a needed jolt to Republican circles. Over the last two days, for example, he had the Dalai Lama, a self-described Marxist, over at the American Enterprise Institute to discuss the morality of capitalism. Jonathan Haidt, of the Stern School of Business at New York University, challenged the mostly Republican audience to invent a new capitalist narrative, going beyond the simple demonization and celebration narratives.
A “new capitalist narrative” is the essence of the Agenda of The JUST Third Way (http://foreconomicjustice.org/?p=5797), Monetary Justice (http://capitalhomestead.org/page/monetary-justice), and the Capital Homestead Act (http://www.cesj.org/homestead/index.htm and http://www.cesj.org/homestead/summary-cha.htm).
A comprehensive resource for this movement can be found on the Web site of the Center for Economic and Social Justice at www.cesj.org.